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SERVING THE SIX-COUNTY DIOCESE OF LOS ANGELES

BRIEFING  

Bomb shakes Sri Lankan bishop’s home, but not his resolve for unity

BY PAT McCAUGHAN

Someone was unhappy with the Rt. Rev. Kenneth Fernando’s efforts at reconciling the warring ethnic and religious factions in his native Sri Lanka— unhappy enough to lob a bomb at the bishop’s home one night.

His household was shaken by the blast, but his family and his resolve to bring peace to his homeland were un-harmed, and he has continued to speak out for reconciliation and peace, he told recent gatherings at the Clergy Conference in Long Beach and at Our Saviour Church, San Gabriel.

Sri Lanka’s 52,500-member Anglican community constitutes a mere .3% of the nation’s 17 million people and only about 3% of its entire Christian community.

As bishop of the Diocese of Columbo, Bishop Fernando was a spiritual leader of a vast minority—about 70% of the population is Buddhist, 15% Hindu, 10% Muslim and 10% Christian. In a country where religious differences can fuel political clashes, he quickly assessed his situation.

“I realized a very long time ago that we have a very important part to play in bringing about peace in our country, but that a Christian minority could do very little, so we had to build better interfaith relationships. I went to temples. I went to shrines. I got to know the Hindu and Buddhist clergy very well,” he said.

Now retired, Bishop Fernando hopes to convey that knowledge globally, and to enlist people of faith to help transform a post-Sept. 11 world. Archbishop of Canterbury George Carey has appointed him a director of NIFCON, or Network of Interfaith Concerns, and he aims to tour the United States to raise funds, to create awareness and to persuade people of faith “to join the bandwagon,” he told the May 11 gathering in San Gabriel.

NIFCON began in 1994 to promote interfaith relationships and serve as a clearinghouse for global interfaith ideas and information. The 1998 Lambeth Conference charged the organization to study and evaluate Muslim-Christian relations. In addition to Fernando, directors are the Rt. Rev. Michael Nazir-Ali of Rochester, England, and the Rt. Rev Josiah Fearon of Kaduna, Nigeria.

Bishop Fernando’s conviction comes from his own efforts to cultivate collegial interfaith relationships in his homeland, a 25,000-square-mile island in the Indian Ocean, which existed under 450 years of foreign domination until its 1948 independence. As the new nation struggled to rebuild, severe conflicts emerged between the Tamils, who are largely Hindu and who make up 20% of the population, and the 80% majority Sinhalese population, who are primarily Buddhist. “They speak different languages, they have different cultures,” says Bishop Fernando. “This bitter conflict has been with us nearly 50 years.”

But Christians in Sri Lanka have a unique opportunity because “there are Christians in both communities,” he said. “Christians are the only group that cut across the ethnic divide. I am very, very happy to claim that there is no ethnic conflict among Christians. We are a model for the country. it enables us to go forward and initiate good interfaith relations,” said Bishop Fernando, noting that while he is Sinhalese, his predecessor was Tamil.

“I am convinced that good interfaith relations will produce justice and peace in our world,” Fernando told about 75 people at the San Gabriel gathering.

His faith has been tested.

In 1999, Bishop Fernando accepted the invitations of both the leader of the ‘Tigers’, a Tamil group fighting for independence, and the nation’s president, to initiate a dialogue between the two groups.

The effort was tricky because it involved a bus trip to the country’s northern region inhabited by Bishop Fernando. Some years earlier, 34 Buddhist monks were kidnapped from a bus traveling in that region and executed by the Tigers.

Nonetheless, Bishop Fernando invited Buddhist monks to accompany him to  the Tigers’ region, because “nothing gets done in Sri Lanka without their blessing.” The monks accepted the invitation—an answer to the bishop’s prayers.

“I sat in the front of the bus, because if anyone was to be harmed, I wanted to be that one,” he said. No one was harmed, the dialogue was useful, and Bishop Fernando believes the visit marked a turning point in the conflict.

“When I left there 10 days ago, things were good,” he said. “There was a cease-fire. There was no killing, no dying. I hope in June we will be able to go forward with more peace talks.”

Now his plans for going forward have gone global.

“We have to work for peace in the Middle East,” he said. “We are all Christ-ians here. What we can do is to get together with people of other faiths, to learn with people of other faiths to be a force for peace, so we can together build a better world.

Bishop Fernando, whose other U. S. stops included San Francisco, New York, Atlanta and Washington, D.C., said the strengthening of interfaith relationships can involve gathering as groups, or can be as simple as sharing a cup of coffee because “respect begets respect. If we learn to respect people of other faiths, they will respect us.

“There are so many conflicts in various parts of the world today and all, without exception, have a religious component, even if they are not a religious conflict,” he said. “So religion, rather than being part of the solution, is part of the problem. We have to change that to insure that religion will be a factor for good.”

For more information log onto NIFCON’s web site at www.anglicannifcon.org  or www.anglicancommunion.org  

To assist Bishop Fernando’s efforts,  contact The Church of Our Saviour at 626.282.5147.
 


PHOTO: CHERYL COUGHLYN
CLICK PHOTO TO ENLARGE

Canon Denis O’Pray, rector of Our Saviour Church, San Gabriel; Bishop Kenneth Fernando, retired bishop of Colombo, Sri Lanka; and the Rev. Peter Rood, priest-in-charge of Holy Nativity, Westchester, pause during a discussion at San Gabriel gathering in support of NIFCON, the Network for Interfaith Concerns. 

 

The Episcopal News • JUNE/JULY 2002